When We Die

I want to follow up on my previous post, where I questioned the eternity of the soul of man.  (I am actually writing this seven years later, but dating the post so that it shows up right after the one in question).

A friend recently asked me where Jesus was during the three days of His death.  It was hard for me to give a plain and simple explanation without the background information, and without freaking her out, so I thought a blog post was in order.

For years, I dug into what the Bible had to say about heaven, hell, and the afterlife, and then wrote a series of blog posts on what I discovered.  If you like, you can click here to start at the beginning of this series.  Each post has a link to the next one in the series.

When I speak to people privately about this subject, I sometimes get asked, "so do you believe in soul sleep?"

Yes and no.

Do I believe there is a literal giant cosmic bedroom of snoozing, snoring, disembodied "souls"?  No.

Do I believe that the concept of sleep is used over and over again as a metaphor for death?  Yes.

First of all, I love that God gave us the gift of sleep.  I love that I can lay my head down after a long, exhausting day, and get rest.  I love that the night flies by and before I know it, it is morning.  I awake refreshed and ready to go for the day.  I love that there is coffee to enjoy in the morning!  Ok, you get the picture.

Let's look at what scripture says.

The first person to compare death to sleep is Job, in chapter 14.  The context is that he is speaking of life's woes:
So man lies down and does not rise.
Till the heavens are no more,
They will not awake
Nor be roused from their sleep.

Next up is King David, in Psalm 13:
Consider and hear me, O Lord my God;
Enlighten my eyes,
Lest I sleep the sleep of death;

David describes death in Psalm 6:
For in death there is no remembrance of You;
In the grave who will give You thanks?

Asaph is next in Psalm 76, as he rejoices that Israel's enemies are destroyed:
The stouthearted were plundered;
They have sunk into their sleep;
And none of the mighty men have found the use of their hands.
At Your rebuke, O God of Jacob,
Both the chariot and horse were cast into a dead sleep.

Now, Jeremiah, as he speaks of the utter defeat of the Babylonians in chapter 51:
“And I will make drunk
Her princes and wise men,
Her governors, her deputies, and her mighty men.
And they shall sleep a perpetual sleep
And not awake,” says the King,
Whose name is the LORD of hosts.

Next is one of my favorites, from Daniel 12.  The context is the future resurrections.  Daniel didn't know that there would be two, so they are lumped together in this verse:

And many of those who sleep in the dust of the earth shall awake,
Some to everlasting life,
Some to shame and everlasting abhorrence.

You can say, well, those are all Old Testament references.  Yep.  Let's move to the New Testament.

In the first three gospels, we read the account of Yeshua raising the synagogue leader's daughter to life.  Luke says it this way in chapter 8:
Now all wept and mourned for her; but He said, “Do not weep; she is not dead, but sleeping.”  And they ridiculed Him, knowing that she was dead.

Apparently even people back then had a hard time with the idea of sleep as a death analogy.

The gospel of John has its own sleep/death analogy in chapter 11.  And to me, this is one of the clearest examples in the gospels:
He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up."  Then His disciples said, “Lord, if he sleeps he will get well.”  However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.  Then Jesus said to them plainly, “Lazarus is dead.

Perhaps you might make the point that these are all examples taken before Messiah's resurrection, and you would be right about that.  So let's keep going.

In 1 Corinthians, 11, Paul said this:
For this reason many are weak and sick among you, and many sleep.
If you look at the context, Paul meant dead.  Even my NKJV has a note that says dead, even though the Greek says sleep.

Moving to 1 Corinthians 15, we see what I believe is the clearest example of the future resurrection of believers. (Note:  I like to use the Hebraic word Messiah in place of the Greek term Christ):
For if the dead do not rise, then Messiah is not risen. And if Messiah is not risen, your faith is futile; you are still in your sins!  Then also those who have fallen asleep in Messiah have perished.  If in this life only we have hope in Christ, we are of all men the most pitiable.

But now Messiah is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Messiah all shall be made alive. But each one in his own order: Messiah the firstfruits, afterward those who are Messiah's at His coming.  (When are we made alive? At. His. Coming)

Later in the same chapter, we read:

Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—  in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.  For this corruptible must put on incorruption, and this mortal must put on immortality.  (When?  At. His. Coming)

Semi-side note.  I recently heard a preacher on a podcast say that the people who took part in the second resurrection, unbelievers, had to be raised with immortal bodies so that they could burn forever.  I was horrified.  Scripture shows us that only believers obtain immortality - through the blood of Messiah.

Ephesians 5:14 refers back to Isaiah 26:19 when it says:
“Awake, you who sleep,
Arise from the dead,
And Messiah will give you light.”

1 Thessalonians 4, speaking of the future resurrection, assures us:
For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

All this talk of sleep has made me tired, even though it's morning!  It's like watching Food Network after dinner and getting hungry. 

In chapter 1 of his gospel, John says, No one has seen God at any time.  And lest you respond with the claim that he says this before the Messiah's resurrection, he repeats these very same words in 1 John 4:12 - No one has seen God at any time.   And John wrote his epistles decades after Yeshua returned to the Father.

I realize that people are comforted by the idea of their loved ones dwelling joyfully in heaven, and there is no need to let go of that comforting thought.  Because the thing is, when we die, we are no longer bound up in time.  We will be instantly transported to the resurrection, at least from our point of view. All believers will meet Yeshua at the same time, although to each of us it will seem like it happens at the instant of death.  The Apostle Paul understood this when he voiced his desire to depart and be with the Lord.

So to answer my friend's question, I believe that Yeshua didn't go anywhere upon His death; He remained in the grave - just like Matthew 12:40 said He would:
For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.

Yeshua remained in the grave for three days and three nights, just as the scripture says.  How can this be, you ask, if He died on a Friday?  Good question.  And a different topic entirely.  (And if you want the explanation, you can click here.

Eternal Soul?

I was recently turned down from serving in a particular ministry because I was unable to completely affirm their statement of faith, which included the doctrine that unredeemed souls will be tortured for all eternity.  I have been studying the doctrine of hell for over a year now, and I will continue studying it, as I have no desire to be wrong about this!

(For my recent series about what I have learned in light of what scripture says, click here for the first post). 

It is very disconcerting to me (okay, terrifying) to question a doctrine that has been taught in Christianity for over 1500 years.

The Rob Bells are saying, no, no... all souls will eventually repent from that torturous place and be saved... which is universalism.  Most others are saying, no, God's word is clear that unbelievers are condemned forever, so therefore they will be forever tormented.

What if we are asking the wrong question?

Many of us have been taught all our lives that humans have a soul which is separate from the body. But as I have been digging into what the scriptures actually say, I have changed my mind.  I no longer believe that humans have a soul  that floats away to heaven (or hell, or purgatory) upon bodily death.  Read on if you are still with me and are not thnking "Heretic, heretic!!"

Let's go to Genesis 1.  In verse two, we see the spirit of God hovering over the waters.  The word for spirit is ruach.  Even with my limited knowledge of Hebrew, I know that Ruach ha Kodesh means the Holy Spirit.  Ruach means breath, or wind.  The very breath of God was hovering over the waters.

Skip to day five in verse 20.... God filled the waters with chai nephesh - living creatures.  The words chai and nephesh are repeated in verse 21 in regards to the great sea monsters.

Day 6 - verse 24; we see them again:  chai nephesh... living creatures, this time formed on land; each after their own kind.  (So much for evolution).

In verse 26, an interesting account becomes even more so.  Let Us make man in our image (tselem), according to our likeness (demoot).  The Hebrew word for man is 'adam.  (Thus his name).   The different Hebrew words for image and likeness are simply synonymous.  The plurality of God here is fascinating and worthy of a separate post... watch for that soon.

In verse 28, Adam and Eve were told to rule over every living thing - chai.  In verse 30, dietary instructions are given to all living souls - the word is nephesh - both human and animal.

Chapter 2 of Genesis goes back in time and gives us more details on the creation of man.  Verse 7 tells us  Then the LORD God formed man of dust from the ground, and breathed (naphach) into his nostrils the breath (n'shamah) of life (chai), and man ('adam) became a living (chai) being (nephesh).

Wait!  Chai and nephesh were the same words used for animals and fish.  Where is the separate, disembodied eternal soul that man is supposed to have?  Does being made in the image and likeness of God require a separatable (is that a word) being?  Or does it mean that humans simply have a capacity within themselves (their nephesh - soul) that animals don't have?  The capacity for love, the capacity to reason, the capacity to think, to make choices; the capacity to worship their creator?

Further along in verse 17, we discover the penalty for eating the fruit of the tree of knowledge of good and evil - death.   We'll come back to that in a bit.

In verse 19, we see the man (adam) naming the living (chai) creatures (nephesh). 

In chapter 3 verse 20, Adam named his wife Eve (chava), because she will be the mother of all living (chai).

The Lord God then needed to kick Adam and Eve out of the garden.  Verse 22 says that if He left them there, with their new knowledge of good and evil, they could figure out that they could eat of the tree of life and live (chayah) forever.

This is mind boggling to me.  I grew up with the idea that "people had souls, animals did not."  I even checked the Greek Septuagint, and the same words for living (zao) souls (psuche) were used for humans and animals in Genesis.

During the flood, Genesis 7:22-23 tells us, All in whose nostrils was the breath (n'shamah) of the spirit (ruach) of life (chai), all that was on the dry land, died. So He destroyed all living things (new word - y'kum, meaning all that exists) which were on the face of the ground: both man and cattle, creeping thing and bird of the air. They were destroyed from the earth. Every word here that describes life, breath, soul, spirit, and so forth applies to both man and beast.

When Lot was fleeing from Sodom in Genesis 19, the angel told him to flee for his life (nephesh). There are many more examples throughout the Tanakh (Old Testament).

When we move to the B'rit Hadashah (New Testament), we find the word that is translated spirit is pneuma. Again, this is a word that means breath, life, or wind, just like the Hebrew ruach. It is used over 300 times in the New Testament.  The Greek word psuche is translated soul.  Think of the word psych... our mind, our thoughts, our inner being.  Our nephesh, as it would read in Hebrew.  We don't HAVE a soul, we ARE a soul!  And so are all the other living creatures on earth.

Nephesh and psuche are used in scripture 976 times, and translated into over 40 different words!  But always, they are referring to living (or dying) creatures here on earth.  But never once do they refer to a soul that is consciously existing post mortem. 

Many will look to Ecclesiastes 3:11, which says He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.  One might say, See?  God has put eternity in their hearts - therefore they must have eternal souls!  But if you really look at this verse (in the middle of Solomon's musings on the meaning of life), that is not what it is saying.  The word for eternity is olam, which can mean the world, the universe, long duration, everlasting, perpetual time.  More importantly, we need to look at the word for heart - leb.  It means emotion, mind, desire.  God has definitely given man the desire for eternity, for significance, for meaning.  This is why there are so many religions!  They are all about man trying to reach (or become) God.  But the true faith is about God reaching man, which He has done through His Son Yeshua.

Over and over again, scripture tells us that the penalty for sin is death and destruction - starting in Genesis 2:17.  Do we believe what scripture says, or do we redefine words like perish and death and destruction to match what we believe about the automatic eternity of every human soul? The Rob Bells of the world ignore the many verses that call for the destruction of the wicked, but frankly, so do the eternal torment folks.

As it turns out, the idea of a disembodied soul comes from the pagan religions that stemmed from Babylon, and was made popular by the Greek philosopher Plato.  The idea was later picked up by the church as paganism crept in, beginning especially in the fourth century when ancient Rome took over Christianity and got rid of all of the Jewish roots of the faith.  When you really think about it, only GOD is eternal; which means no beginning and no end.

It is interesting to note satan's words to Eve in Genesis 3:4:  Then the serpent said to the woman, “You will not surely die."  How do we know when satan, the Father of Lies, is lying?  The answer is, whenever he is speaking.  This early lie of satan is still believed today by people all over the world:  you WILL live forever, be it in smoking or non-smoking.

Just a side note about the word hell before I move on... there are four words in scripture translated into that one word hell, which has its origins in paganism.  The four Biblical words are sheol (Hebrew), Hades, Gehenna, and Tarturoo (Greek).  Ironically, the final judgment place, the Lake of Fire, is not translated hell at all; in fact, hell (Hades) is cast into it in Revelation 20:14.


Scripture tells us about the future resurrection.  Jesus spoke of the resurrection in Luke 14, Luke 20, John 5, and John 11.  The best Biblical illustration of what this resurrection will look like can be found in 1 Corinthians 15.  Believers who are asleep (dead) will be raised imperishable.  There is no mention of one's conscious soul floating down from heaven and rejoining his or her new body.  (Genesis doesn't mention a disembodied soul either, for that matter.   You'd think that if it were the truth, it might have been mentioned in the Book of Beginnings).

When we die, our bodies will "sleep" in the ground until the resurrection, according to the passage in 1 Corinthians 15.  The beautiful thing about sleep is that when you awaken, it seems like the night flew by and morning was instantaneous.  Thus to be dead is to be immediately in the presence of the Lord.  Our time stops until the Lord returns and awakens us with a shout... and a new body that will never get sick and never die - woohoo!  (I have a friend who is a Catholic and faithfully prays to Mary and the saints... This idea - that they are dead asleep and awaiting the resurrection - sure would burst her bubble).

But we will only be awakened at the Lord's return if we are covenanted to God through the plan that was in effect while we were on earth... this called the first resurrection.  Today the plan in effect is via the Messiah - Yeshua, who two thousand years ago, shed His blood and died so that we can be reconciled to God through repentance and faith in Him.  At the first resurrection, believers from both Old and New covenants will rule with Him on earth during the one-thousand-year reign.  Our position in this messianic kingdom will depend on the works that we have done while on earth.  Our entrance fee was paid for by the sacrifice of Yeshua.  Revelation 20:6 says, Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.


The second resurrection does not occur until after the Millenial Kingdom.  Revelation 20:5 and also verses 11-15 describe what happens to the rest of unredeemed humanity - they are not found in the Book of Life and are cast into the Lake of Fire.  Since scripture shows them to be complete physical beings (and not a disembodied soul), they will perish in the Lake of Fire.  Matthew 3:12 says, He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.  Note that the fire continues to burn, but the chaff is burned up - ie: destroyed.

For a long time, I had been wondering why the unbelieving dead had to be raised up, only to be cast into the fire.  Why wouldn't God just leave them dead?  Then one day, I read the following verse and it became clear to me.  Philippians 2:10-11 says, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  This comes from Isaiah 45 (except that Yeshua isn't mentioned yet) and is also repeated in Romans 14:10. 

It occurred to me that this hasn't happened yet!  Every knee has NOT YET submitted to the Creator and Ruler of the universe.  This is why the sea had to give up its dead (the wicked who died in the flood).  All those who died without acknowledging God still need to do that, for His Glory. And sadly, it will be too late for them.

As it says in Hebrews 9:26-27, And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Have you received forgiveness through Yeshua?  If you have not, I pray that you will turn your back on sin and receive Him today as your Redeemer!  He truly is the only way to eternal life! 

For more on this subject, click here.

Isaac - A Snapshot of Messiah

I've been doing a study on the life of Isaac in the book of Genesis, and am amazed at the similarities between him and Yeshua our Messiah.  Here is a list of parallels between them:

• God waited a long time before sending the promised child.  Isaac arrived at the God-appointed time, after being eagerly anticipated for what must have seemed an eternity to those whom he was promised
• He was conceived and born miraculously
• He was offered up in sacrifice by his father before God intervened
• He was himself was obedient, willing to be sacrificed
• The timely intervention of God represented his "being brought back from death."
• The place of obedience unto death was at Mt. Moriah - the same location as the future crucifixion of the Messiah
• He would be the head of a great nation and bless many peoples.

In Genesis 24, Abraham concludes that it is time for Isaac to be married.  In this account, we again see numerous parallels to the Messiah and His bride.

• The bride must be from his own people (to the Jew first)
• Her marriage was planned long before she knew about it
• The servant of Abraham, who is a picture of the Holy Spirit, interceded in prayer for the bride  (Romans 8:26-27)
• Rebekah learned of the son from the servant
• She was a chaste bride-to-be (a virgin)
• She left her family without delay and eagerly went to be with Isaac
• She loved Isaac before she saw him
• She journeyed through the wilderness with the servant guiding her
• Isaac was back at his father's house, preparing a place for his bride
• After the time of his sacrificial offering, Isaac was not seen again in scripture until it was time to be united to his bride
• Rebekah attired herself appropriately as she was about to meet her bridegroom

The story of Rebekah and Isaac is arguably the most beautiful love story in scripture.  How much more beautiful will the final fulfillment be - when we are united with our Bridegroom at His return!

A Look at Priesthood

A recent comment by a Catholic friend of mine has raised a question in my mind.

What exactly is a priest?

Let's look at the definition of priest, according to the dictionary (American Heritage by Houghton Mifflin, 2000):

priest [priːst] feminine, priestess

n

1. (Christianity / Ecclesiastical Terms) Christianity a person ordained to act as a mediator between God and man in administering the sacraments, preaching, blessing, guiding, etc.

2. (Christianity / Ecclesiastical Terms) (in episcopal Churches) a minister in the second grade of the hierarchy of holy orders, ranking below a bishop but above a deacon

3. (Christianity / Ecclesiastical Terms) a minister of any religion

4. (Non-Christian Religions / Judaism) Judaism a descendant of the family of Aaron who has certain privileges in the synagogue service

5. (Non-Christian Religions / Other Non-Christian Religions) (in some non-Christian religions) an official who offers sacrifice on behalf of the people and performs other religious ceremonies

6. (Life Sciences & Allied Applications / Breeds) (sometimes capital) a variety of fancy pigeon having a bald pate with a crest or peak at the back of the head (side note: is this where that bald-on-top monk haircut came from? Just curious!)

7. (Individual Sports & Recreations / Angling) Angling a small club used to kill fish caught 

In Biblical Judaism, priests came from the tribe of Levi.  They were the ones who served at the temple.  The High Priest was the head honcho, the one who went in to the Holy of Holies once a year to atone for his own sins and the sins of Israel.  He was the mediator between man and God.  The Hebrew word is Kohen.  Today, the Jewish surnames such as Cohen, Cohn, Levine, Levy... they all reflect back to the priestly tribe of Levi.

The first mention of a priest in scripture, however, was Melchizedek, king of Salem, in Genesis 14:18, which is actually a preincarnate appearance of the Messiah.  The next mention of a priest is in Genesis 41:45, where Joseph marries the daughter of a priest of On in Egypt.  There are numerous other references to these Egyptian priests.  The next mention comes when Moses is taking a wife in Midian - her father Jethro was a priest.  After the Levitical priesthood was established in the Moses Covenant, the scriptures make hundreds and hundreds of references to the Levitical priests, and to pagan priests as well (priests of Ba'al, for example).

After the temple was destroyed in 70 AD, the Judaic priesthood was abolished along with the temple sacrifices.  Since then, the Jewish faith has had rabbis and sages, but no priests.  The early believers in Yeshua did not have priests, either. (Paganism, however, continued to have priests and priestesses at their temples that were scattered throughout the Roman Empire and all over the world.)

As that early body of believers grew, the congregations began to appoint leaders to their fellowships.  Several words are used for this leadership, and they are synonymous and used interchangeably.  The word bishop comes from the Greek word episkopouv, meaning overseer.  The  Greek word presbureros means elder. The word for pastor - poiemen - means shepherd.   Look at Acts 20:28, in which Paul was addressing the elders (presbureros) of Ephesus: Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers (episkopos), to shepherd (poimaino) the church of God which He purchased with His own blood.  This is not a hierarchy of church leadership (ie: priest, bishop, archbishop, cardinal, pope).  This is a group of godly leaders - protecting, guiding, and discipling their local fellowship, with Yeshua as the head.

The entire book of Hebrews gives a wonderful description of the priesthood, and explains how Yeshua has now fulfilled this office for us.  The curtain was torn, and we now have direct access to Almighty God through Him, our mediator and High Priest. 

There are three more references to the priesthood in scripture after the book of Hebrews; two in 1 Peter 2, and one in Revelation 1:6.  These do not refer to church leadership, but to US!  Listen to this:

1 Peter 2:9  But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. 

ALL of us as believers are to be priests... that is, mediators between God and a lost and dying world!  Living stones, according to verse 5, being built up into a spiritual household!

So why do some churches still distinguish between clergy and laity, the clergy being the priests?  In the 4th century, the Roman Emperor Constantine had a vision which led to him declaring Christianity as the legal, state religion of the Roman Empire.  All the pagan temples that were scattered about became "Christian," as did the priests that served there.  Thus, there was a "resurrecting" of the priesthood for church leadership.  Much more could be said on that subject, and in fact, my posts under the label seven churches have a lot of information regarding church history if you wish to read further.

Israel Day 14

Our last day in Israel.

I thought that this trip would finally get the desire to go to Israel out of my system.  I was wrong.  The desire to return has now been multiplied!  I love the people here.  They are a living, breathing, miraculous people!

This last day was spent, again with a small team, visiting the sick and the elderly in Jerusalem.  We visited with an artist, a retired Russian General and his wife, a single mom and her young daughter, and two lovely single ladies.  Most were immigrants who spoke Russian, and we had an interpreter with us.

Yacov, a retired Russian general

Yacov's wife proudly displays his medals

Part of our team

We then met back at Jerusalem Assembly for a rooftop going away reception for our whole team.  Some of the students from Yuval Messianic School of Music gave us a concert.  When the reception ended, we had to rush back to our hotel to grab our luggage and depart for the airport.  This was easier said than done, however.  Crowds of people were in Jerusalem, preparing for Jerusalem Day (the day that celebrates the recovery of Jerusalem after the Six Day War in 1967).   However, we made it to the airport on time and hopped on our El Al flight to New York.

Lisa with Pastor Meno

Marcelle (whose apartment was painted) and Ilona

Arrival back in NY at sunrise

Next year in Jerusalem... again?

Israel Day 13

On this day, I was assigned to a team (led by John) that would visit three different survivors of the Holocaust.  Before the visits, however, we had some shopping to do.  John purchased a gift for a little girl who would be part of our visits because it was her birthday.  We also made a stop at a music store to purchase instruments for several students at Yuval School of Music in Jerusalem - a school for budding messianic musicians of all ages.

Israeli music store

We then headed out for our visits. The first stop was at the apartment of a lovely woman named Erika.  She was delighted to be our hostess and created a delicious spread of homemade berry and cream crepes for us to enjoy.  We had such a nice visit with her, and John invited her to a reception at the Jerusalem Assembly the following night, offering her a ride, which she gladly accepted.



Our team with Erika

Our next stop was with a family that had four generations living in the apartment.  Great-grandma had survived the Holocaust, and was living with her daughter Paula; Paula's son and daughter, and Paula's granddaughter (who was the recipient of the gift purchased by John in the morning).  Again, they were very gracious and had prepared tea and crumpets for us.  We were getting very full at this point!  So much wonderful hospitality.


With Paula and her mom

Our final stop was with an older Ukrainian immigrant man named Mikhail, who lived in a 12 by 12 foot apartment by himself.  He didn't have food prepared for us, and we were more than fine with that.  He appreciated the company and we appreciated spending time with him getting to know him.



With Mikhail

After dinner, we walked down to the Old City (a few blocks away) and went to the Night Spectacular Show at the Tower of David Citadel, an outdoor presentation of the history of Jerusalem all done in lights and computer technology.  Fantastic!  But bittersweet as well, knowing that this would be our last night in Israel.



Outside the Jaffa Gate at night

Old City, from David's Citadel

Israel Day 12

Assignment for the day:  painting!

Gordon was part of a team that helped paint the apartment of a lovely lady named Marcelle.  She was a quadripeligic who had a live-in caregiver, but she was such an encouragement!  She always had a smile on her face, and her love for the Lord was so apparent.

Painting at Marcelle's

At the same time, another lady and I went to help paint the apartment of a Russian immigrant lady, Zoya.  We didn't get to meet her, but we met her cat.  This particular kitty was not a people-cat.  It hissed and hacked at us - good thing it was locked up in a caged area while we were there.

View from Zoya's apartment

Zoya's kitty

After we finished with the painting, we went and fetched lunch for the rest of the crew at Marcelle's.  We stopped at a Shawarma-and-Falafel place, which is the typical Israeli fast food joint.  Did I mention that we ate a lot of shawarma and falafel while we were in Israel?

Falafel, or shawarma?  (That's Hebrew for cheeseburger cheeseburger cheeseburger Pepsi!)

After finishing up at Marcelle's place, we headed over to the Jerusalem Assembly, where a ribbon-cutting ceremony and reception for the kids was scheduled.  They were kicking off the new grassy rooftop, which the children now will have access to for playtime and lesson time during services, instead of always being cooped up indoors.

Rooftop before carpeting

Rooftop after carpeting

Reception for the kids

After the reception, we were free for the evening.   After dinner at the hotel, Gordon and I had an opportunity to meet with a wonderful couple - his boss's nephew and nephew's wife - who live in Jerusalem.  They were so sweet, and we spent several hours with them just getting to know them.

Later, several of us decided to venture out for a walk, and we strolled to the Melech David (King David) Hotel which was a half a block away.  This is the hotel where dignitaries stay (with rooms going for $2700 a night, they are very effective at keeping the riff-raff such as myself out of them).  They had a long walkway inside that had signatures on it... from Winston Churchill to Billy Graham to Barak Obama. 

1934 signature of Winston Churchill on the hotel's walkway of fame

The beautiful back terrace at the King David Hotel

We then walked out onto the lovely back terrace.  We could hear the strains of the Hava Nagila coming from some distance away, so we decided to check it out.  A bar mitzvah celebration was underway on a remote patio area for a young man named Daniel.  We were fascinated, so we stood at a distance and watched the festivities.  Suddenly, a hip lady in a white dress invited us to come in for a drink to help celebrate her grandson's bar mitzvah.  So cautiously, we entered the event and tried to blend in...  ha ha... we did such a good job that the event planners descended upon us with the hotel management, declaring that this was a private party.  We assured them that Daniel's grandmother had invited us in.  We didn't stay much longer, but it was really fun to see that event.


Daniel's bar mitzvah at the King David



The  buffet (King David Hotel in background)



Dessert buffet - yum!

\