The church today teaches that Jesus fulfilled the law given to Moses at Mount Sinai. Which is a good thing to teach, because this is true. He became our Law when we put our trust in Him.
I find it interesting, though, that the one aspect of the Sinai covenant still taught by congregations today is tithing; the giving of ten percent of your income to your local church body. Believers are often surprised to learn that this is not taught anywhere in the New Testament.
Under the Mosaic covenant, the main
purpose of tithing was to support the priesthood. Numbers 18:21 said, -
“Behold, I have given the children of Levi
all the tithes in Israel as an inheritance in return for the work which they
perform, the work of the tabernacle of meeting.
The priests and Levites had
no inheritance of land for farming.
They needed to be freed up to concentrate on their service at the holy temple. (Side note: if you add up and estimate all the required tithes and sacrifices that were required under the Moses Covenant for various holy days and special offerings, it was more like 22 percent).
In Genesis 14, Abraham gave a tithe of war spoils to Melchizedek in Genesis
14. This mysterious priest shows up out of nowhere, with no geneology, as a snapshot of our future High Priest, Yeshua.
Melchizedek shows up again in Hebrews 7:11-12, which says, Therefore, if perfection were through the
Levitical priesthood (for under it the people received the law), what further
need was there that another priest should rise according to the order of
Melchizedek, and not be called according to the order of Aaron? For
the priesthood being changed, of necessity there is also a change of the law.
Since Yeshua fulfilled the tenets of the Sinai covenant perfectly, he was qualified to become our new high
priest. And WE are now
priests in His kingdom. 1 Peter 2:9 says we are a royal priesthood. Revelation 1:6 tells us that He has made us kings and priests forever! There is no
longer a Levitical priesthood to support, since we are all the priesthood.
So does the New Covenant get rid of giving altogether? By no means!
The letter of the law was abolished, and we now have the Spirit to lead us. New Covenant law gets rid of the externals of the law, and
magnifies the internals – the matters of the heart. New Covenant law is MUCH more difficult to keep, which is why we need the power of the Holy Spirit. Some examples given by Yeshua are:
Don’t
murder, but you are just as guilty if you hate your brother.
Don’t
commit adultery, but you are guilty even if you harbor lust in your heart.
Giving is
definitely a matter of the heart.
If
other internals were magnified, would giving not also be magnified? Let's look at some concepts of New Covenant giving taught by Yeshua:
In Matthew 6:19-25 Yeshua tells us,
“Do not lay up for yourselves treasures on earth,
where moth and rust destroy and where thieves break in and steal; but lay
up for yourselves treasures in heaven, where neither moth nor rust destroys and
where thieves do not break in and steal. For where your treasure is,
there your heart will be also.
“The lamp of the body is the eye. If therefore your
eye is good, your whole body will be full of light. But if your eye is
bad, your whole body will be full of darkness. If therefore the light that is
in you is darkness, how great is that darkness!
“No one can serve two masters; for either he will hate
the one and love the other, or else he will be loyal to the one and despise the
other. You cannot serve God and mammon.
The middle part of this passage, referring to good and bad eyes, seems out of place.
But when you understand that it is referring to a Jewish idiom (a good eye means a generous eye, bad eye means a selfish eye), the passage suddenly makes much more sense.
The account of the rich young ruler is told in Matthew, Mark, and Luke:
He asks Yeshua, "What shall I do to inherit eternal life?"
He’d kept the letter of the law all his life.
Yeshua replied,
“
You
still lack one thing. Sell all that you have and distribute to the poor, and
you will have treasure in heaven; and come, follow Me. Yeshua knew that this man's heart was given over to his money.
Mark and Luke record the story of the widow's mite: Jesus says, “Assuredly, I say to you that
this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her
poverty put in all that she had, her whole livelihood.”
Both accounts underline what Matthew 5 tells us; that where your heart is, there will your treasure be.
(May I just insert here an exhortation to the wealthy
American church? We are approaching the holiday called Thanksgiving, where we spend the day being thankful for all that we have. Then the next day, we celebrate "Black Friday" and get a whole bunch more stuff. Just sayin'... Traditions die hard, but really, aren't we supposed to avoid being conformed to this world? Can I get an amen here? Hello? Anyone? Cricket, cricket...)
Anyhoo, let's continue our perusal of New Covenant giving. How did the early believers give, and to whom or what did they give their money?
1. To each other
Acts 2:44-46 - Now
all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among
all, as anyone had need. So
continuing daily with one accord in the temple, and breaking bread from house
to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the
people. And the Lord added to the church daily those who were being saved.
Acts 4:34-35 - Nor was there
anyone among them who lacked; for all who were possessors of lands or houses
sold them, and brought the proceeds of the things that were sold, and laid them at the apostles’ feet; and they
distributed to each as anyone had need.
These accounts are a narrative of what the early believers did, and not a command for us to go live on a socialistic kibbutz (although you can if you want to). The point is, that these believers had an attitude of generosity among each other, giving wherever there was a need. They didn't give ten percent, they gave EVERYTHING, knowing that it was all God's money.
2. To the Jewish believers in Judea
Paul spent close to 10 years
soliciting funds for the believers in Jerusalem. Then and today, life was difficult for
Messianic Jewish believers in Israel. As a tiny minority in Israel today, they are sometimes persecuted and/or have a hard time finding a job.
Acts 11:29 - Then the disciples,
each according to his ability, determined to send relief to the brethren
dwelling in Judea.
1 Corinthians 16:1-3 Now concerning the collection for the saints,
as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let
each one of you lay something aside, storing up as he may prosper, that there
be no collections when I come. And
when I come, whomever you approve by your letters I will send to bear
your gift to Jerusalem.
Romans 15:25-27 “But now I am going to Jerusalem to minister to the saints. For it pleased those from Macedonia and Achaia to make a certain
contribution for the poor among the saints who are in Jerusalem. It
pleased them indeed, and they are their debtors. For if the Gentiles have been
partakers of their spiritual things, their duty is also to minister to them in
material things.
Below are listed several Biblical reasons to support Jewish
missions:
1. Genesis 12:3 -
I will bless those who bless you, and I will curse him who curses you, and in you all the families of the earth shall be
blessed. It is important to note that two different words are used here for "curse." the second one means to treat as unimportant, or lightly esteem.
2. Romans 1:16 - For I am not ashamed of the gospel of
Christ, for it is the power of God to salvation for everyone who
believes, for the Jew first and also for the Greek.
3. Isaiah 40:1-2 - “Comfort, yes, comfort My people! says your God. “Speak comfort to Jerusalem,
and cry out to her. Isaiah is talking to us here. He isn't telling Israel to comfort herself.
4. Matthew 25:40 And the
King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did
it to one of the least of these My
brethren, you did it to Me.’
The word used for brethren here is literally close kinsmen. How you treat the Jews matters.
5. Romans 11:15 - For if their being cast away is the
reconciling of the world, what will their acceptance be but life from the dead? The salvation of the Jews is the culmination of God's many promises to Israel throughout the scriptures, and will be accompanied by a tremendous, worldwide harvest. It should be high on our priority list indeed!
3. To missionaries
In Matthew 10:9-10, Jesus is sending out the
twelve to the house of Israel: “Provide
neither gold nor silver nor copper in your money belts, nor bag for your journey,
nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.
In 1 Corinthians 9, Paul speaks further of financially supporting gospel workers. "If we have sown
spiritual things for you, is it a great thing if we reap your material
things? If others are
partakers of this right over you, are we not even more?
Nevertheless
we have not used this right, but endure all things lest we hinder the gospel of
Christ. Do you not know that those who minister the holy
things eat of the things of the temple, and those who serve at the altar
partake of the offerings of the altar? Even so the Lord has commanded
that those who preach the gospel should live from the gospel.
But
I have used none of these things, nor have I written these things that it
should be done so to me… What is my reward then? That when I
preach the gospel, I may present the gospel of Christ without charge, that I
may not abuse my authority in the gospel.”
Paul,
one of the church-planting apostles, is saying that it is not wrong to support
workers for the gospel. However, he
himself will not accept such support – he was a tentmaker. Each person must allow the Spirit to lead him/her in this matter.
2 Corinthians 9 really seems to capture the essence of giving:
But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.
Put another way, you simply cannot outgive God!